Those Jesus chose

Those Jesus chose

Of all those disciples who followed Jesus, he chose just 12 to be his "apostles".

Mark 3:13-19

Jesus went up on a mountainside and called to him those he wanted, and they came to him. He appointed twelve—designating them apostles—that they might be with him and that he might send them out to preach and to have authority to drive out demons. These are the twelve he appointed: Simon (to whom he gave the name Peter James son of Zebedee and his brother John (to them he gave the name Boanerges, which means Sons of Thunder Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus (Jude), Simon the Zealot and Judas Iscariot, who betrayed him.

What was an apostle to do?

1. that they might be with him
2. that he might send them out to preach
3. that they might have authority to drive out demons

Why just 12?

They were an odd bunch, considering their backgrounds why do you think Jesus chose them? Let's look at what we know about them referring to the bible and church tradition.

ANDREW - fisherman

Andrew was the brother of Peter, and a son of Jonas. He lived in Bethsaida and Capernaum and was a fisherman before Jesus called him. Originally he was a disciple of John the Baptist (Mark 1:16-18). Andrew brought his brother, Peter, to Jesus (John 1:40).

According to tradition, it was in Achaia, Greece, in the town of Patra that Andrew died a martyr. When Governor Aepeas' wife was healed and converted to the Christian faith, and shortly after that the Governor's brother became a Christian. Aepeas was enraged. He arrested Andrew and condemned him to die on the cross. Andrew, feeling unworthy to be crucified on the same-shaped cross as his Master, begged that his be different. So, he was crucified on an X-shaped cross, which is still called Saint Andrew's cross and which is one of his apostolic symbols.

BARTHOLOMEW - noble

Batholomew Nathanael, son of Talmai, lived in Cana of Galilee. A number of scholars believe that he was the only disciple who came from royal blood, or noble birth. His name means Son of Tolmai or Talmai (2 Samuel 3:3). Talmai was king of Geshur whose daughter, Maacah, was the wife of David, mother of Absolom.

Bartholomew's name appears with every list of the disciples (Matthew 10:3; Mark 3:18; Luke 6:14; Acts 1:13). This was not a first name, however; it was his second name. His first name probably was Nathanael, whom Jesus called "An Israelite indeed, in whom there is no guile" (John 1:47). The New Testament gives us very little information about him.

Tradition indicates he was a great searcher of the Scripture and a scholar in the law and the prophets. He developed into a man of complete surrender to the Carpenter of Nazareth, and one of the Church's most adventurous missionaries. He is said to have preached with Philip in Phrygia and Hierapolis; also in Armenia. The Armenian Church claims him as its founder and martyr. However, tradition says that he preached in India, and his death seems to have taken place there. He died as a martyr for his Lord. He was flayed alive with knives.

JAMES (the elder) - fisherman

James, the elder, Boanerges, son of Zebedee and Salome, brother of John the Apostle; a fisherman who lived in Bethsaida, Capernaum and Jerusalem.

The New Testament tells us very little about James. His name never appears apart from that of his brother, John. They were an inseparable pair (Mark 1:19-20; Matthew 4:21; Luke 5:1-11).

He preached in Jerusalem and Judea and was beheaded by Herod, AD 44 (Acts 12:1,2). He was a man of courage and forgiveness-a man without jealousy, living in the shadow of John, a man of extraordinary faith. He was the first of the twelve to become a martyr.

JAMES (the younger) – strong/fiery

James, the Lesser or Younger, son of Alpheus, or Cleophas and Mary, lived in Galilee. He was the brother of the Apostle Jude. James was one of the little-known disciples. Some scholars believe he was the brother of Matthew, the tax collector. James was a man of strong character and one of the most fiery type.

According to tradition he wrote the Epistle of James, preached in Palestine and Egypt and was crucified in Egypt. Tradition tells us that he also died as a martyr and his body was sawed in pieces.

JOHN – fisherman/businessman

John Boanerges, son of Zebedee and Salome, brother of James, the Apostle, he was known as the Beloved Disciple. A fisherman who lived in Bethsaida, Capernaum and Jerusalem, he was a member of the Inner Circle. He was a man of action; he was very ambitious; and a man with an explosive temper and an intolerant heart. His second name was Boanerges, which means son of Thunder. He and his brother, James, came from a more well-to-do family than the rest of the Apostles. Since his father had hired servants in his fishing business (Mark 1:20) he may have felt himself above the rest. He was close to Peter. They were acting together in the ministry. Peter, however, was always the spokesman for the band.

He wrote the Gospel of John, I John, II John, III John and Revelation. He preached among the churches of Asia Minor. He is mentioned in many places in the New Testament.

Banished to the isle of Patmos, he was later freed and died a natural death. John was one of the prominent Apostles. It is said that an attempt was made on his life by giving him a chalice of poison from which God spared him. He died of natural causes.

JUDAS – outsider/terrorist

Judas Iscariot, the traitor, was the son of Simon. He betrayed Jesus for thirty pieces of silver and afterwards hanged himself (Matthew 26:14,16). He was the treasurer of the band and among the outspoken leaders.

Some read Iscariot to mean "man of Kerioth," a city in Judea. This would make Judas the only Judean in the group and an outsider. Others argue that a copyist error transposed two letters and that Judas was named "Sicariot," a member of the party of the Sicarii. This comes from the Greek word for "assassins" and was a group of fanatical nationalists who thought that the only good Roman was a dead Roman. Judas Iscariot could have been, then, Judas the Terrorist.

JUDE – Jewish nationalist

Jude, Thaddeus, or Lebbeus, son of Alpheus or Cleophas and Mary. He was a brother of James the younger. In Mark 3:18 he is called Thaddeus. In Matthew 10:3 he is called Lebbeus. His surname was Thaddeus. In Luke 6:16 and Acts 1:13 he is called Judas the brother of James. Judas Thaddeus also was called Judas the Zealot.

He was one of the very little-known Apostles and lived in Galilee.

By character he was an intense and violent Nationalist with the dream of world power and domination by the Chosen People. In the New Testament records (John 14:22 NIV) he asked Jesus at the Last Supper, "But Lord, why do you intend to show yourself to us and not to the world?" Judas Thaddeus was interested in making Christ known to the world. Not as a suffering Saviour, however, but as ruling King.

It is said that Jude went to preach the gospel in Edessa near the Euphrates River. There he healed many and many believed in the name of the Master. Jude went from there to preach the Gospel in other places. He was killed with arrows at Ararat. The chosen symbol for him is the ship because he was a missionary thought to be a fisherman.

MATTHEW – tax collector/publican

Matthew, or Levi, son of Alpheus, lived in Capernaum. He was a publican or tax collector. He wrote the Gospel that bears his name.

The call of Matthew to the apostolic band is mentioned in Mark 2:14, Matthew 9:9; and Luke 5:27-28. From these passages, we learn that Matthew also was called Levi. It was a common custom in the Middle East at the time of Christ for men to have two names. Matthew's names mean "a gift of God." The name Levi could have been given to him by Jesus. It is likely that James the lesser, who was one of the twelve Apostles, was Matthew's brother, also the son of Alpheus. Although we know little about Matthew personally, the outstanding fact about him is that he was a tax collector. The King James Version calls him a publican, which in Latin is Publicanus, meaning engaged in public service, a man who handled public money, or a tax gatherer.

Of all the nations in the world, the Jews were the most vigorous haters of tax gatherers. To the devout Jew, God was the only one to whom it was right to pay tribute in taxes. To pay it to anyone else was to infringe on the rights of God. The tax collectors were hated not on religious grounds only but because most of them were notoriously unjust.

In the minds of many honest, Jewish men, these tax collectors were regarded as criminals. In New Testament times they were classified with harlots, gentiles and sinners (Matthew 18:17; Matthew 21:31, 33; Matthew 9;10; Mark 2:15,16; Luke 5:30). Tax collectors had been known to assess duty payable at impossible sums and then offer to lend the money to travelers at a high rate of interest. Such was Matthew. Yet, Jesus chose a man all men hated and made him one of His men.

Matthew became the first man to write down the teachings of Jesus.

He died a martyr in Ethiopia.

PETER - fisherman

Simon Peter, son of Jonas, was a fisherman who lived in Bethsaida and Capernaum. At the time of Christ, the common language was Greek and the family language was Hebrew. So his Greek name was Simon (Mark 1:16; John 1:40, 41). His Hebrew name was Cephas (1 Corinthians 1:12; 3:22; 9:5 and Galatians 2:9). The Greek meaning of Simon is rock. The Arabic meaning of Cephas is also rock. He authored the two New Testament epistles which bear his name.

By trade, Peter was a fisherman. He was a married man (1Corinthians 9:5) and his home was Capernaum. Jesus probably made His headquarters there when He visited Capernaum. Peter was also a Galilean as was typical of many of the other disciples. Josephus described the Galileans this way, "They were ever fond of innovation and by nature disposed to change and delighted in sedition. They were ever ready to follow the leader and to begin an insurrection. They were quick in temper and given to quarreling and they were very chivalrous men." Peter was a typical Galilean. Among the twelve, Peter was the leader. He stands out as a spokesman for all the Apostles.

He did evangelistic and missionary work among the Jews, going as far as Babylon. He was a member of the Inner Circle and Tradition says he was crucified, head downward, in Rome on a cross. Peter requested that he might be crucified head downward for he was not worthy to die as his Lord had died. His apostolic symbol is a cross upside down with crossed keys.

PHILIP - fisherman

Philip came from Bethsaida, the town from which Peter and Andrew came (John 1:44). The likelihood is that he, too, was a fisherman. He stayed with Paul in Ceasarea (Acts 21:8) and was one of the major figures in the missionary enterprise of the early church.

He led the Ethiopian eunuch to Christ (Acts 8:26).The Gospel of John shows Philip as one of the first of many to whom Jesus addressed the words, "Follow Me." When Philip met Christ, he immediately found Nathanael and told him that "we have found him, of whom Moses … and the prophets, did write." Nathanael was skeptical. But Philip did not argue with him; he simply answered, "Come and see." This story tells us two important things about Philip. First, it shows his right approach to the skeptic and his simple faith in Christ. Second, it shows that he had a missionary instinct.

Tradition says that Philip preached in Phrygia and died a martyr at Hierapolis by hanging. While he was dying, he requested that his body be wrapped not in linen but in papyrus for he was not worthy that even his dead body should be treated as the body of Jesus had been treated.

SIMON – fisherman/fanatical Jewish nationalist

Simon, the Zealot, one of the little-known followers called the Canaanite or Zelotes, lived in Galilee. In two places in the King James Version he is called a Canaanite (Matthew 10:4; Mark 3:18). However in the other two places he is called Simon Zelotes (Luke 6:15; Acts 1:13).

The New Testament gives us practically nothing on him personally except that it says he was a Zealot. The Zealots were fanatical Jewish Nationalists who had heroic disregard for the suffering involved and the struggle for what they regarded as the purity of their faith. The Zealots were crazed with hatred for the Romans. It was this hate for Rome that destroyed the city of Jerusalem. Josephus says the Zealots were reckless persons, zealous in good practices and extravagant and reckless in the worst kind of actions.

Simon was a man devoted to the Law, a man with bitter hatred for anyone who dared to compromise with Rome. Yet, Simon clearly emerged as a man of faith.

Tradition says he was crucified as a martyr.

THOMAS - skeptic

Thomas Didymus lived in Galilee. Thomas was his Hebrew name and Didymus was his Greek name. At times he was called Judas. Matthew, Mark and Luke tell us nothing about Thomas except his name. However, John defines him more clearly in his Gospel. Thomas appeared in the raising of Lazarus (John 11:2-16), in the Upper Room (John 14:1-6) where he wanted to know how to know the way where Jesus was going. In John 20:25, we see him saying unless he sees the nailprints in Jesus' hand and the gash of the spear in His side he will not believe. That's why Thomas became known as Doubting Thomas.

He was a man who could not believe until he had seen. He was a man of devotion and of faith. When Jesus rose, he came back and invited Thomas to put his finger in the nail prints in his hands and in his side. Here, we see Thomas making the greatest confession of faith, "My Lord and my God." Thomas' doubts were transformed into faith.

It is said that he was commissioned to build a palace for the king of India, and he was killed with a spear as a martyr near Madras, at Mt. St. Thomas, India.

You see, he takes all types. What do we think Jesus saw in these guys?

• Their potential?
• Their diversity?
• Faith?
• Brokenness/dysfunction?

God routinely chooses as his workers people who are foolish, weak, lowly and even despised.

1 Corinthians 1:20-31

Where is the wise man? Where is the scholar? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe. Jews demand miraculous signs and Greeks look for wisdom, but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than man's wisdom, and the weakness of God is stronger than man's strength.

Brothers, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. He chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, so that no one may boast before him. It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness and redemption. Therefore, as it is written: "Let him who boasts boast in the Lord."

You too have been chosen.

Romans 8:28-30

And we know that in all things God works for the good of those who love him, who have been called according to his purpose. For those God foreknew he also predestined to be conformed to the likeness of his Son, that he might be the firstborn among many brothers. And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.

It is a privilege that we were predestined, called, justified and even glorified. We may not be able to see it now clearly but the bible tells us:

Ephesians 2:10

For we are God's workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.

If you feel lowly, unwise, weak, broken and incapable of making any real difference or of having any meaningful impact in the world then you have exactly the right qualities, should you choose a life of faith, to change the world for his sake.